Pan-Africanism is essential because it unites us by a shared history. A- a policy base on the idea that white people share communal bonds and objectives and that promotes unity to achieve these objectives. B- a black and white mixed policy abroad C- an idea that is founded on the belief that African people share communal bonds and objectives and that promotes unity to achieve these objectives. In the early 20th century, he was most prominent among the few scholars who studied Africa. The black man in the Dominican Republic, and the black woman in Detroit, are there because of a common racial experience…Slavery, and all of the psychological ravaging that came with it. This essay seeks to explain why the concept of Afro-centricity has been an important feature of the Pan-African tradition. Most notably championed and pioneered by Marcus Garvey, Jomo Kenyatta, and Kwame Nkrumah, Pan-Africanism aims to connect and understand the universal injustices within the Diaspora. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe. After World War II, Pan-Africanist interests once more returned to the African continent, with a particular focus on African unity and liberation. Although the ideas of Delany, Crummel, and Blyden are important, the true father of modern Pan-Africanism was the influential thinker W.E.B. Du Bois. Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous and diaspora ethnic groups of African descent. Afro-centricity as an important feature of Pan-Africanism To begin with, in demonstrating that Christianity has often been the tool or motivation behind white supremacy, Mambo Ama Mazama in Afro-centricity and African Spirituality (2002) opines that, “it has gone hand-in-hand with the desacralisation of African culture” (Mazama, 2002:218). A number of leading Pan-Africanists, particularly George Padmore and W.E.B. Du Bois, emphasized their commitment to Africa by emigrating (in both cases to Ghana) and becoming African citizens. In a historical context, Pan-Africanism served as both a cultural and political ideology for the solidarity of peoples of African descent. Throughout his long career, Du Bois was a consistent advocate for the study of African history and culture.

Pan-Africanism presented itself as the sure way to uplift the black man to assert his place in the society, both home and abroad, through the proposition of its Afro-centricity feature.